The original Aboriginal inhabitants of the Wagga Wagga region were the Wiradjuri people and the term "Wagga" and derivatives of that word in the Wiradjuri aboriginal language is thought to mean crow. To create the plural, the Wiradjuri repeat a word, thus 'Wagga Wagga' translates to 'the place of many crows'. This has been recognised in the Latin name of the Roman Catholic Diocese of Wagga Wagga as Dioecesis Corvopolitana. ("corvus" being the Latin word for crow). Other translations render the word 'wagga' as "reeling (a sick man or a dizzy man)" and "to dance, slide or grind".
European exploration of the future site of Wagga Wagga began in 1829 with the arrival of Captain Charles Sturt during his expedition along the Murrumbidgee River. Settlers arrived shortly thereafter with Charles Tompson establishing the Eunonyhareenyha 'run' on the north bank of the river in 1832, and then in soon after George Best establishing the Wagga Wagga 'run' on the south bank. Other settlers followed, with all of them initially squatting on the land illegally but by 1836 the colonial government regulated the tenure of land and established a licensing scheme. Within a few short years settlers numbers increased greatly and before 1850 a local bench of magistrates and a place for holding petty sessions was established. The beginnings of a village formed near the ford used by most traffic passing through the area and included a crude blacksmith's shop, a hotel, and a post office. By 1849 the town was marked out by surveyor Thomas Scott Townsend and formally gazetted as a village.
Wagga Wagga grew quickly, reaching a population of 627 in 1861 and during that decade a number of hotels and stores opened, as well as professional services in the form of banks, solicitors, doctors and dentists. The Wagga Wagga Advertiser is still published today as The Daily Advertiser and commenced in 1868. Until the 1860s most goods were transported to markets by bullock wagon. For a short
