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Culture of Estonia


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Sweden, and Russia resulted in few early written literary works in the Estonian language. The oldest records of written Estonian date from the 13th century. Originates Livoniae in Chronicle of Henry of Livonia contains Estonian place names, words and fragments of sentences. The Liber Census Daniae (1241) contains Estonian place and family names.

The cultural stratum of Estonian was originally characterized by a largely lyrical form of folk poetry based on syllabic quantity. Apart from a few albeit remarkable exceptions, this archaic form has not been much employed in later times. One of the most outstanding achievements in this field is the national epic Kalevipoeg. At a professional level, traditional folk song reached its new heyday during the last quarter of the 20th century, primarily thanks to the work of composer Veljo Tormis.

Oskar Luts was the most prominent prose writer of the early Estonian literature, who is still widely read today, especially his lyrical school novel Kevade (Spring). Anton Hansen Tammsaare's social epic and psychological realist pentalogy Truth and Justice captured the evolution of Estonian society from a peasant community to an independent nation. In modern times, Jaan Kross and Jaan Kaplinski are Estonia's best known and most translated writers. Among the most popular writers of the late 20th and early 21st centuries are Tõnu Õnnepalu and Andrus Kivirähk, who uses elements of Estonian folklore and mythology, deforming them into absurd and grotesque.

Media

See also: List of Estonian films and List of Estonian war films

The cinema of Estonia started in 1908 with the production of a newsreel about Swedish King Gustav V's visit to Tallinn. The first public TV broadcast in Estonia was in July 1955. Regular, live radio-broadcasts began already in December 1926. Deregulation in the field of electronic media has brought radical changes compared to the beginning of 1990s. The first licenses for
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