ensuring their power and the gradual abandonment of Imperial structures.
In 707, a Muslim fleet, under the command of Abd Allgaht ibn Musa, son of the governor of Ifriqiya, Musa ibn Nusayr, stopped at the island. It appears that Abd Allah convinced the factional powers of the city to accept a peace treaty. This treaty granted, in exchange for a tax, respect for social, economic and political structures to the communities that subscribed it, as well as the continuity of their religious beliefs...
After 707, the city was inhabited by Christians who were nominally in allegiance to the sovereignty of the Caliphate of Damascus, yet who, de facto, enjoyed an absolute autonomy. The city, being in Majorca, constituted an enclave between westernChristian and Islamic territories, and this attracted and encouraged increased levels of piracy in the surrounding waters. For wide sectors of the city's population, the sacking of ships (whether Muslim or Christian) which passed through Balearic waters, was the first source of riches during the next fifteen decades. Eventually, the continued piracy in the region leads to retaliation by Al-Andalus which launched its naval power against the city and the whole of the Islands. The Islands were defended by the emperor Charlemagne in 799 from a Saracen pirate incursion.
In 848 (maybe 849), four years after the first Viking incursions had sacked the whole island, an attack from Córdoba forced the authorities to ratify the treaty to which the city had submitted in 707. As the city still occupied an eccentric position regarding the commerce network established by the Caliph in the western Mediterranean, the enclave was not immediately incorporated into Al-Andalus.
While the Caliphate of Córdoba reinforced its influence upon the Mediterranean, the interest of Al-Andalus for the city increased. The logical consequence of this evolution was the substitution of the submission treaty by the effective incorporation of
