Cape Reinga is generally considered the separation marker between the Tasman Sea to the west and the Pacific Ocean to the east. From the lighthouse it is possible to watch the tidal race, as the two seas clash to create unsettled waters just off the coast. The M?ori refer to this as the meeting of Te Moana-a-Rehua, 'the sea of Rehua' with Te Tai-o-Whitirea, 'the sea of Whitirea', Rehua and Whitirea being a male and a female respectively.
The cape is often mistakenly thought of as being the northernmost point of the North Island, and thus, of mainland New Zealand. However, North Cape's Surville Cliffs, 30 km east of Cape Reinga, are slightly further north. Another headland just to the west of Cape Reinga is Cape Maria van Diemen, which was discovered and named by the Dutch explorer Abel Tasmanduring his journey in 1642 and thought of by him to be the northernmost point of the newly-discovered country he named 'Staten Landt'.
M?ori mythology
According to mythology, the spirits of the dead travel to Cape Reinga on their journey to the afterlife to leap off the headland and climb the roots of the 800 year old tree and descend to the underworld to return to their traditional homeland of Hawaiki, using the Te Ara Wairua, the 'Spirits' pathway'. At Cape Reinga they depart the mainland. They turn briefly at the Three Kings Islands for one last look back towards the land, then continue on their journey.
A spring in the hillside, Te Waiora-a-T?ne (the 'Living waters of T?ne'), also played an important role in M?ori ceremonial burials, representing a spiritual cleansing of the spirits, with water of the same name used in burial rites all over New Zealand. This significance lasted until the local population mostly converted to Christianity, and the spring was capped with a reservoir, with little protest from the mostly converted population of the area. However, the spring soon disappeared and only reappeared at the bottom of the cliff, making
