wife and the eastern showing four graves on a masonry platform. The walls are built of old temple materials - rectangular stone pieces - and the rooms are without a roof and open to the sky. They are entered through a central door in the north wall flanked on either side by a rectangular shallow niche with a trefoil arch above. The northern door of the western room is made up of a Hindu frame as shown by carved Hindu figures. The eastern room shows sculptured scenes from the ramayana and the mahabharata. There are other stone sculptures fixed at the plinth on the outer face. The structure neither conforms to a Hindu temple nor to a Muslim tomb. What is probable is that it was built on a makeshift plan with reshuffled temple materials. The unsettled nature of Muslim occupation of the region at the time supports such a suggestion.[Himadri]
Festival : Kartikeya is also worshipped in West Bengal, and Kolkata (the capital of the state) on the last day of the Hindu month of 'Kartik'. However, the popularity of Kartik Puja (worshipping Kartik) is decreasing now, and Lord Kartik is primarily worshiped among those who intend to have a son. In Bengal, traditionally, many people drop images of Lord Kartik inside the boundaries of different households, who all are either newly married, or else, intend to get a son to carry on with their ancestry. Lord Kartik is also associated to the Babu Culture prevailed in historic Kolkata, and hence, many traditional old Bengali paintings still show Kartik dressed in traditional Bengali style. Also, in some parts of West Bengal, Kartik is traditionally worshipped by the ancestors of the past royal families too, as in the district of Malda. Kartik Puja is also popular among the prostitutes.This can probably be linked to the fact that the prostitutes mostly got clients from the upper-class babu-s in old Kolkata, who all, in turn, had been associated to the image of Kartik (as discussed above). In Bansberia (Hooghly district), Kartik
