According to Classical Greek mythology, Lesbos was the patron god of the island. Macar was reputedly the first king whose many daughters bequeathed their names to some of the present larger towns. In Classical myth his sister, Canace, was killed to have him made king. The place names with female origins are likely to be much earlier settlements named after local goddesses, who were replaced by gods. Homer refers to the island as "Macaros edos", the seat of Macar. Hittite records from the Late Bronze Age name the island Lazpa and must have considered its population significant enough to allow the Hittites to "borrow their gods" (presumably idols) to cure their king when the local gods were not forthcoming. It is believed that emigrants from mainland Greece, mainly from Thessaly, entered the island in the Late Bronze Age and bequeathed it with the Aeolic dialect of the Greek language, whose written form survives in the poems of Sappho, amongst others.
The abundant grey pottery ware found on the island and the worship of Cybele, the great mother-goddess of Anatolia, suggest the cultural continuity of the population from Neolithic times. When the Persian king Cyrus defeated Croesus (546 BC) the Ionic Greek cities of Anatolia and the adjacent islands became Persian subjects and remained such until the Persians were defeated by the Greeks at the Battle of Salamis (480 BC). The island was governed by an oligarchy in archaic times, followed by quasi-democracy in classical times. For a short period it was a member of the Athenian confederacy, its apostasy from which is described in a stirring chapter of Thucydides' history of the Peloponnesian War. In Hellenistic times, the island belonged to various Successor kingdoms until 79 BC when it passed into Roman hands.
During the Middle Ages it belonged to the Byzantine Empire. In 803, the Byzantine Empress Irene was exiled to Lesbos, forced to spin wool to support herself, and died there.
After the Fourth
