Khmelnytsky during his march from Zolochiv through Galicia was Tarnopol, the large Jewish population of which carried on an extensive trade. Shortly afterward, however, when the Cossacks had been subdued by John III of Poland, the town began to prosper anew, and its Jewish population exceeded all previous figures. It may be noted that Hasidism at this time dominated the community, which opposed any introduction of Western culture. During the troubled times in the latter part of the eighteenth century, the city was stormed (1770) by the adherents of the Confederacy of Bar, who massacred many of its inhabitants, especially the Jews.
After the second partition of Poland, Ternopil came under Austrian domination and Joseph Perl was able to continue his efforts to improve the condition of the Jews there, which he had begun under Russian rule. In 1813 he established a Jewish school which had as its chief object the instruction of Jewish youth in German as well as in Hebrew and in various other subjects. Controversy between the traditional Hasidim and the modernising Maskilim which this school caused, resulted four years later in a victory for the latter, whereupon the institution received official recognition and was placed under communal control. Starting in 1863, the school policy was gradually modified by Polish influences, and very little attention was given to instruction in German. The Tempel f�r Geregelten Gottesdienst, opened by Perl in 1819, also caused dissensions within the community, and its rabbi, Samuel Judah L�b Rapoport, was forced to withdraw. This dispute also was eventually settled in favour of the Maskilim. As of 1905, the Jewish community numbered 14,000 in a total population of 30,415. Jews took control of the active import/export trade with Russia conducted through the border city of Pidvolochysk.
In 1941, 500 Jews were murdered on the grounds of Ternopil's Christian cemetery by local inhabitants using weapons borrowed from a German
