TravelTill

History of Bukhara


JuteVilla
Richard Nelson Frye pointed out that Qutaiba ibn Muslim didn't live at the time of Umayyad Caliph Mu'awiya, as this story suggest, but rather much much later. Hence, the authenticity of this story is questionable.

For a century after the Battle of Talas, Islam slowly took root in Bukhara. In 850 AD Bukhara became the capital of the Samanid Empire, which brought about a revival of Iranian language and culture after the period of Arab domination. While under Samanid control, Bukhara was a rival to Baghdad in its glory. Scholars note that the Samanids revived Persian more than the Buyids and the Saffarids, while continuing to patronize Arabic to a significant degree. Nevertheless, in a famous edict, Samanid authorities declared that "here, in this region, the language is Persian, and the kings of this realm are Persian kings."

During the golden age of the Samanids, Bukhara became the intellectual center of the Islamic world and therefore, at that time, of the world itself. Many illustrious scholars penned their treatises here. Muhammad al-Bukhari, a prominent Islamic scholar who gathered the authentic sayings (hadiths) of the Prophet Muhammad, was born in this city. During this time Bukhara was by far the largest city in Central Asia and it was one of the biggest and most populated cities (having a population of over 300,000) in the world along with Córdoba, Cairo and Baghdad. The city was also a center of Sufi Islam, most notably the Naqshbandi Order. In 999 AD the Samanids were toppled by the Karakhanid Turkic dynasty. Later, Bukhara became part of the kingdom of Khwarazm Shahs, who incurred the wrath of the Mongols by killing their ambassador, and in 1220 the city was leveled by Genghis Khan. The city slowly recovered, and was part

JuteVilla