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From 1991, the city has been part of the independent Ukraine.
Jews in Zhytomyr
Zhytomyr apparently had few Jews at the time of the Khmelnytsky Uprising (1648), but by the time it became part of Russia in 1778, it had a large Jewish community, and was a center of the Hasidic movement. Jews formed nearly one-third of the 1861 population (13,299 in 40,564); thirty years later, they had somewhat outpaced the general growth of the city, with 24,062 Jews in a total population of 69,785. By 1891 there were three large synagogues and 46 smaller batte midrash. The proportion of Jews was much lower in the surrounding district of Zhytomyr than in the city itself; at the turn of the century (circa 1900) there were 22,636 Jews in a total population of 281,378.
In Imperial Russia, Zhytomyr held the same status as the official Jewish center of southern part of the Pale of Settlement as Vilnius held in the north. The printing of Hebrew books was permitted only in these two cities during the monopoly of Hebrew printing from 1845 to 1862, and both were chosen as the seats of the two rabbinical schools which were established by the government in 1848 in pursuance of its plans to force secular education on the Jews of Russia in accordance with the program of the Teutonized Russian Haskalah movement. The rabbinical school of Zhytomyr was considered the more Jewish, or rather the less Russianized, of the two (Ha-Meli?, 1868, No. 40, cited in Jewish Encyclopedia). Its first head master was Jacob Eichenbaum, who was succeeded by Hayyim Selig Slonimski in 1862. The latter remained at the head of the school until it was closed (together with the one at Vilnius) in 1873 because of its failure to provide rabbis with a secular education who should be acceptable to the Jewish communities. Suchastover, Gottlober, Lerner, and Zweifel were among the best-known teachers of the rabbinical school at Zhytomyr, while Abraham Goldfaden, Salomon Mandelkern, and
