ake, added to the panic. Nearby cities of Herculaneum and Nuceria were also affected.
Temples, houses, bridges, and roads were destroyed. It is believed that almost all buildings in the city of Pompeii were affected. In the days after the earthquake, anarchy ruled the city, where theft and starvation plagued the survivors. In the time between 62 and the eruption in 79, some rebuilding was done, but some of the damage had still not been repaired at the time of the eruption. Although it is unknown how many, a considerable number of inhabitants moved to other cities within the Roman Empire while others remained and rebuilt.
An important field of current research concerns structures that were being restored at the time of the eruption (presumably damaged during the earthquake of 62). Some of the older, damaged, paintings could have been covered with newer ones, and modern instruments are being used to catch a glimpse of the long hidden frescoes. The probable reason why these structures were still being repaired around seventeen years after the earthquake was the increasing frequency of smaller quakes that led up to the eruption.
Eruption of Vesuvius
Artist's depiction of the eruption which buried Pompeii (from BBC's Pompeii: The Last Day). The depiction of the Temple of Jupiter and the Temple of Apollo are nonetheless inaccurate, as these temples had been destroyed in the earthquake just 17 years earlier.
By the 1st century AD, Pompeii was one of a number of towns located near the base of the volcano, Mount Vesuvius. The area had a substantial population which grew prosperous from the region's renowned agricultural fertility. Many of Pompeii's neighboring communities, most famously Herculaneum, also suffered damage or destruction during the 79 eruption. The eruption occurred on August 24, just one day after Vulcanalia, the festival of the Roman god of fire, including that from volcanoes.
Pompeii and other cities affected
