centuries, a Renaissance swept through the island as is evident from the plethora of artistic works dating to that period. Known as The Cretan School or Post-Byzantine Art, it is among the last flowerings of the artistic traditions of the fallen empire. The most notable representatives of this Cretan renaissance were the painter El Greco and the writers Nicholas Kalliakis (1645–1707), Georgios Kalafatis (professor) (ca. 1652–1720), Andreas Musalus (ca. 1665–1721) and Vitsentzos Kornaros.
Under the rule of the Catholic Venetians, the city of Candia was reputed to be the best fortified city of the Eastern Mediterranean. The three main forts were located at Gramvousa, Spinalonga, and Fortezza at Rethymnon. Other fortifications include the Kazarma fortress at Sitia. In 1492, Jews expelled from Spain settled on the island. In 1574–77, Crete was under the rule of Giacomo Foscarini as Proveditor General, Sindace and Inquistor. According to Starr (1942), the rule of Giacomo Foscarini was a dark age for Jews and Greeks. Under his rule, non-Catholics had to pay high taxes with no allowances. In 1627, there were 800 Jews in the city of Candia, about seven percent of the city's population.
Ottoman rule
The Ottomans conquered Crete in 1669, after the siege of Candia. Many Greek Cretans fled to other regions of the Republic of Venice after the Ottoman–Venetian Wars, some even prospering such as the family of Simone Stratigo (ca. 1733 – ca. 1824) who migrated to Dalamatia from Crete in 1669. Islamic presence on the island, aside from the interlude of the Arab occupation, was cemented by the Ottoman conquest. Most Cretan Muslims were local Greek converts who spoke Cretan Greek, but in the island's 19th century political context they came to be viewed by the Christian population as Turks. Contemporary estimates vary, but on the eve of the Greek War of Independence, as much as 45% of the population of the island may have been Muslim. A number
