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History of Chania


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marks. In 1252 the Venetians managed to subdue the Cretans but in 1263, their rivals of Genoa, with local support, seized the city under the leadership of Enrico Pescatore, count of Malta, and held it until 1285, when the Venetians returned. Chania was chosen as the seat of the Rector (Administrator General) of the region and flourished as a significant commercial centre of a fertile agricultural region.

The Venetian rule was initially strict and oppressive but slowly the relations between the two parts improved. Contact with Venice led to close intertwining of Cretan and Venetian cultures, without, however, the Cretans losing their Greek Orthodox nature. The city's name became La Canea and fortifications were strengthened, giving Chania the form that it still has today. On the other hand, after the fall of Constantinople in 1453, many priests, monks and artists took refuge in Crete and reinforced the Byzantine religion and culture on the island. The city of Chania during the period that followed was a blend of Byzantine, Venetian and Classical Greek cultural elements. Many of the important buildings of the town were built during this era and the intellectual activities (written word, music, education) were also promoted.

Ottoman Era

However, the walls did not prevent the Ottoman army from overrunning the city in 1645 after just two months' siege. The Ottomans landed near the Monastery of Gonia in Kissamos, which they plundered and burnt. They seized Chania itself on 2 August 1645. Huge numbers died in the siege, particularly Turks. The Ottoman commander was executed on returning home for losing up to 40,000 men. Later, most churches were turned into mosques. The Turks resided mainly in the eastern quarters, Kastelli and Splantzia, where they converted the Dominican church of St Nicholas into the central Sovereign's Mosque (Turkish: Hünkar Camısı). They also built new mosques such as the Küçük Hasan or Yali Mosque on the harbour
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