History of Vienne

On the bank of the Gère are traces of the ramparts of the old Roman city, and on Mont Pipet (east of the town) are the remains of a Roman theatre, while the ruined thirteenth-century castle there was built on Roman footings. Several ancient aqueducts and traces of Roman roads can still be seen.

There are two important Roman monuments still standing at Vienne. One is the Early Imperial temple of Augustus and Livia, a rectangular peripteral building of the Corinthian order, erected by the emperor Claudius, which owes its survival, like the Maison Carrée at Nîmes, to being converted to a church soon after the Theodosian decrees and later rededicated as "Notre Dame de Vie." (During the Revolutionary Reign of Terror it was used for the local Festival of Reason.) The Roman monument is the Plan de l'Aiguille, a truncated pyramid resting on a portico with four arches, from the Roman circus. Many popular theories have been advanced as to the original intent of this structure; there is even a legend of Pontius Pilate making it his tomb.

Christian Vienne

The provincial capital was an important early seat of a bishop and the legendary first bishop said to have been Crescens, a disciple of Paul. There were Christians here in 177 when the churches of Vienne and Lyon addressed a letter to those of Asia and Phrygia and mention is made of the deacon of Vienne (Eusebius of Caesarea, Church History). The first historical bishop was Verus, who was present at the Council of Arles in 314. About 450 of Vienne's bishops became archbishops. Vienne's archbishops and those of Lyon disputed the title of "Primate of All the Gauls" based on the dates of founding of the cities compared to the dates of founding of the