al of Chinese government troops and administrative cadres in 1950. Food rations and poorly stocked government stores replaced the old markets, until the 1990s when commerce in international wares once more returned to Lhasa, and arcades and malls with a cornucopia of goods sprang up.
Of the 22 parks (lingkas) which surrounded the city of Lhasa, most of them over half a mile in length, where the people of Lhasa were accustomed to picnic, only three survive today: the Dalai Lama's Summer Palace, constructed by the 7th Dalai Lama; a small part of the Shugtri Lingka (now the 'People's Park'); and the Lukhang. Dormitory blocks, offices and army barracks are built over the rest.
The Guāndì miào or Gesar Lhakhang temple was erected by the Amban in 1792 atop Mount Bamare 3 kilometres south of the Potala to celebrate the defeat of an invading Gurkha army.
The main gate to the city of Lhasa used to run through the large Pargo Kaling chorten and contained holy relics of the Buddha Mindukpa.
How the city of Lhasa looked from the Potala Palace in 1938
Between 1987–1989 Lhasa experienced major demonstrations, led by monks and nuns, against the Chinese Government. After Deng Xiao Ping's southern tour in 1992, however, Lhasa was declared a special economic zone. All government employees, their families and students are forbidden to practice their religion, while monks and nuns are forbidden from entering government offices and the Tibet University campus. Subsequent to the introduction of the special economic zone, the influx of migrants has dramatically altered the city's ethnic mix in Lhasa.
In 2000 the urbanised area covered 53 sq.kilometres, with a population of around 170,000. Official statistics of the metropolitan area report that 70% are Tibetan, 34.3 are Han, and the remaining 2.7 Hui, though outside observers suspect that non-Tibetans account for some 50-70%. Among the Han immigrants,
