History of Sanaa

onism, avoiding international and Arab world politics, cracking down on embryonic liberal movements, not contributing to the development of infrastructure in Sana'a and elsewhere and closing down the Ottoman girls' school. As a consequence of Yahya's measures, Sana'a increasingly became a center of anti-government organization and intellectual revolt.

In the 1930s, several organizations opposing or demanding reform of the Zaydi imamate sprung up in the city, particularly Fatat al-Fulayhi, a group of various Yemeni Muslim scholars based in Sana'a's Fulayhi Madrasa, and Hait al-Nidal ("Committee of the Struggle.") By 1936 the leaders of these movements mostly imprisoned. In 1941 another group based in the city, the Shabab al-Amr bil-Maruf wal-Nahian al-Munkar, called for a nahda ("renaissance") in the country as well as the establishment of a parliament with Islam being the instrument of Yemeni revival. Yahya largely repressed the Shabab and most of its leaders were executed following his son, Imam Ahmad's inheritance of power in 1948. That year, Sana'a was replaced with Ta'izz as capital following Ahmad's new residence there. Most government offices followed suit. A few years later, most of the city's Jewish population emigrated to Israel.

Ahmad began a process of gradual economic and political liberalization, but by 1961 Sana'a was witnessing major demonstrations and riots demanding quicker reform and change. Pro-republican officers in the North Yemeni military sympathetic of Gamal Abdel Nasser of Egypt's government and pan-Arabist policies staged a coup overthrowing the Imamate government in September 1962, a week after Ahmad's death. Sana'a's role as capital was restored afterward.  Neighboring Saudi Arabia opposed this development and actively supported North Yemen's rural tribes, pitting large parts of the country against the