e families involved in the industry began to be more concerned with governing the city and its surrounding possessions.
An important milestone for the politics of the city was reached in 1627, when the patricians drew up a new constitution, in which they declared that they were the only people capable of ruling the city, and thereby took control of all voting rights. This consolidated the oligarchy which had begun to form as early as the 15th century.
Importance of monasteries and churches in Fribourg
The monasteries of Fribourg have always formed a centre of religious culture, which includes architecture, sculpture and painting, and have contributed to the culture of the city. The Franciscan monastery was donated by Jakob von Riggisberg in 1256. In early times, it was closely associated with the city council, because it housed the city archives and its monastery church was used for town meetings until 1433.
Similarly, the Augustinian monastery was founded in the mid-13th century, and enjoyed the support of the noble Velga family for a long time. Additionally, Maigrauge Abbey has existed since 1255, and has belonged to the Cistercians since 1262. An important institution was the public hospital, opened in the mid-13th century, which provided services for the poor.
During the Reformation, Fribourg remained Catholic, although it was nearly surrounded by the Protestant Bern. This led to repeated conflicts over religion in border regions, and in areas controlled jointly by Fribourg and Bern. The city was a major centre of the Counter-Reformation. At the end of the 16th century and the beginning of the 17th, new monasteries were established in the city, including: a Capuchin monastery (1608), another on Bisemberg (1621), an Ursuline monastery (1634), and a Visitandine monastery (1635). The most influential monastery, however, was that of the Jesuits, which contributed to a large extent to the advancement and prosperity of the
