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History of Peshawar


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Buddhism, built what may have been the tallest building in the world at the time — a giant stupa, to house the Buddhist relics, that was located just outside the Ganj Gate of the old city of Peshawar. The Kanishka stupa was said to be an imposing structure, as one traveled down from the mountains of Afghanistan onto the Gandharan plains. The earliest account of the famous building was documented by Faxian, the Chinese Buddhist pilgrim, who was also a monk, who visited the structure in 400 AD and described it as being over 40 change in height (approximately 120 metres (390 ft)) and adorned "with all precious substances". Faxian continued: "Of all the stûpas and temples seen by the travelers, none can compare with this for beauty of form and strength." The stupa was eventually destroyed by lightning, but was repaired several times; it was still in existence at the time of Xuanzang's visit in 634 AD. A jewelled casket containing relics of the Buddha, and an inscription identifying Kanishka as the donor, existed at the ruined base of this giant stupa — the casket was excavated, by a team supervised by Dr D.B. Spooner in 1909, from a chamber under the very center of the stupa's base.

The Pashtuns began a conversion to Islam, following the early annexation by the Arab Empire from Khurasan (in what is today Afghanistan and northeastern Iran). In 1001, the Turkic ruler of the Ghaznavid Empire, Mahmud of Ghazni, further expanded from Afghanistan into the Indian sub-continent.

 The Afghan (Pashtun) emperor, Sher Shah Suri, turned Peshawar's renaissance into a boom when he ran his Delhi-to-Kabul Shahi Road through the Khyber Pass and Peshawar in the 16th century; Peshawar was later incorporated into the

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