several hundred landed in Sri Lanka, and some in the Maldives circa 543 to 483 BC. According to the Mahavansa, one of the ships that sailed with Prince Vijaya, who went to Sri Lanka around 500 BC, went adrift and arrived at an island called Mahiladvipika, which is the Maldives. It is also said that at that time, the people from Mahiladvipika used to travel to Sri Lanka. Their settlement in Sri Lanka and the Maldives marks a significant change in demographics and the development of the Indo-Aryan language Dhivehi, which is most similar in grammar, phonology, and structure to Sinhala, and especially to the more ancient Elu language, which has less Pali.
Alternatively, it is believed that Vijaya and his clan came from western India – a claim supported by linguistic and cultural features, and specific descriptions in the epics themselves, e.g. that Vijaya visited Bharukaccha (Bharuch in Gujarat) in his ship on the voyage down south.
Philostorgius, a late antique Greek historian, wrote of a hostage among the Romans, from the island called Diva, which is presumed to be the Maldives, who was baptised Theophilus. Theophilus was sent in the 350s to convert the Himyarites to Christianity, and went to his homeland from Arabia; he returned to Arabia, visited Axum, and settled in Antioch.
Buddhism came to the Maldives at the time of Emperor Ashoka's expansion, and became the dominant religion of the people of the Maldives until the 12th century AD. The ancient Maldivian Kings promoted Buddhism, and the first Maldive writings and artistic achievements, in the form of highly developed sculpture and architecture, are from that period. Before embracing Buddhism as their way of life, Maldivians had practised an ancient form of Hinduism, ritualistic traditions known as Śrauta, in the form of venerating the Surya (the ancient ruling cast were of Aadheetta or Suryavanshi origins).
The first archaeological study of the remains of early cultures in the
