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History of Haifa


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A small port city known today as Tell Abu Hawam was established Late Bronze Age (14th century BCE). During the 6th century BCE, Greek geographer Scylax told of a city "between the bay and the Promontory of Zeus" (i.e., the Carmel) which may be a reference to Haifa during the Persian period. By Hellenistic times, the city had moved to a new site south of what is now Bat Galim because the port's harbour had become blocked with sand. About the 3rd century CE, the city was first mentioned in Talmudic literature, as a Jewish fishing village and the home of Rabbi Avdimi and other Jewish scholars. A Greek-speaking population living along the coast at this time was engaged in commerce.

Haifa was located near the town of Shikmona, a centre for making the traditional Tekhelet dye used in the garments of the high priests in the Temple. The archaeological site of Shikmona is southwest of Bat Galim. Mount Carmel and the Kishon River are also mentioned in the Bible. A grotto on the top of Mount Carmel is known as the "Cave of Elijah", traditionally linked to the Prophet Elijah and his apprentice, Elisha. In Arabic, the highest peak of the Carmel range is called the Muhraka, or "place of burning," harking back to the burnt offerings and sacrifices there in Canaanite and early Israelite times

Early Haifa is believed to have occupied the area which extends from the present-day Rambam Hospital to the Jewish Cemetery on Yafo Street. The inhabitants engaged in fishing and agriculture.

Under Byzantine rule, Haifa continued to grow but did not assume major importance. Following the Arab conquest of Palestine in the 630s-40s, Haifa was largely overlooked in favor of the port city of 'Akka. Under the Rashidun Caliphate, Haifa began to develop. In the 9th century under the Umayyad and Abbasid Caliphates, Haifa established trading relations with Egyptian ports and the city featured several shipyards. The inhabitants, Arabs and Jews, engaged in trade and maritime
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