e places,[58] were also involved in anti-Muslim communal violence during the Partition of India.[58] and during the 1893 Anti-Muslim riots.[59] Chittorgarh is also famous for its association with two very widely known historical figures of India. The first is, Meera Bai the most famous female Hindu spiritual poetess whose compositions are still popular throughout North India. Her poems follow the Bhakti tradition and she is considered to be most passionate worshipper of lord Krishna. Folklore says that her love for Krishna was epitomized by her final disappearance in the temple of Krishna in Dwarka. She is believed to have entered the sanctum of the temple in a state of singing ecstasy after which the sanctum doors are believed to have closed on their own and when later opened, the sari of Mirabai was seen enwrapped around the idol of Lord Krishna, symbolizing the culmination of her union with her Lord.
The great Maharana Pratap, son of Rana Udai Singh II who is regarded as a personification of the values Rajputs cherish and die for. He took an oath to spend his life living in the jungles and fighting until he could realize his dream of reconquering Chittorgarh from Akbar (and thus reclaiming the glory of Mewar). It was the dream greatly cherished by Maharana Pratap, and he spent all his life to achieve this goal. He underwent hardships and a life of eating breads made of grass while fighting his lifelong battle. Maharana Pratap is the greatest hero in the eyes of the Rajputs of Mewar. In the absolute dark era of Rajput history, Maharana Pratap alone stood firmly for his honour and dignity, never compromising his honour for safety. With the reputation of a brave man with great character even among his enemies, he died free in 1597.
Chittorgarh remains replete with historic associations and holds a very special place in the hearts of Rajputs, as it was a bastion of the clan at a time when every other stronghold had succumbed to invasion. It is often
