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History of Chamba


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Champa after Chamapavati, the King’s daughter, which, over the years, was simply shortened to "Chamba'.

A variation of this origin of Chamba is that it originated as a hermitage where Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter's fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honour and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.

Since Raja Sahil Varman, the dynasty ruled, without successful invasion for around a millennium until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amiable terms with Emperor Shahjahan was instrumental in introducing the court life styles of the Mughals. He also introduced Mughal-Rajput art and architecture in Chamba and the Mughal influence in the 17th and 18th centuries can be seen in modern Chamba today in the artwork and construction, and the exquisite tastes in its handicrafts.Raja Prithvi Singh also adopted a child, P.t Shiv Kumar Upmanyu, who left the empire soon after the Raja
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