Samothrace was not a state of any political significance in ancient Greece, since it has no natural harbour and most of the island is too mountainous for cultivation: Mount Fengari (literally 'Moon Mt') rises to 1,611 m (5,285 ft). It was, however, the home of the Sanctuary of the Great Gods, site of important Hellenic and pre-Hellenic religious ceremonies. Among those who visited this shrine to be initiated into the island cult were Lysander of Sparta, Philip II of Macedon and Lucius Calpurnius Piso Caesoninus, father-in-law of Julius Caesar.
The ancient city, the ruins of which are called Palaeopoli ("old city"), was situated on the north coast. Considerable remains still exist of the ancient walls, which were built in massive Cyclopean style, as well as of the Sanctuary of the Great Gods, where mysterious rites took place which were open to both slaves and free people (similar to the Eleusinian Mysteries).
The traditional account from antiquity is that Samothrace was first inhabited by Pelasgians and Carians, and later Thracians. At the end of the 8th century BC the island was colonised by Greeks from Samos, from which the name Samos of Thrace, that later became Samothrace; although Strabo denies this. The archaeological evidence suggests that Greek settlement was in the sixth century BC.
The Persians occupied Samothrace in 508 BC, it later passed under Athenian control, and was a member of the Delian League in the 5th century BC. It was subjected by Philip II, and from then till 168 BC it was under Macedonian suzerainty. With the battle of Pydna Samothrace became independent, a condition that ended when Vespasian absorbed the island in the Roman Empire in AD 70.
The Book of Acts in the Christian Bible records that the Apostle Paul, on his second missionary journey outside of Palestine, sailed from Troas to Samothrace and spent one night there on his way to Macedonia. Acts 16:11
