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History of Patmos


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The earliest remains of human settlements date to the Middle Bronze Age (c. 2000 BC). They consist of pottery shards from Kastelli, the most important archaeological site so far identified.



Patmos is seldom mentioned by ancient writers. Therefore very little can be conjectured about the earliest inhabitants. In the Classical period, the Patmians prefer to identify themselves as Dorians descending from the families of Argos, Sparta and Epidaurus, further mingling with people of Ionian ancestry.



Judging from archaeological finds, Kastelli continued to play an important role on the island throughout the Ancient Greek period (c. 750 BC-323 BC).



During the 3rd century BC, in the Hellenistic period, the settlement of Patmos acquired the form of an acropolis with an improved defence through a fortification wall and towers.



Patmos is mentioned in the Christian scriptural Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle.As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.



After the death of John of Patmos, possibly around 100 , a number of Early Christian basilicas were erected on Patmos. Among these was a Grand Royal Basilica in honour of Saint John, built c. 300-350 at the location where the Monastery of Saint John the Theologian stands today.



Early Christian life on Patmos, however, barely survived Muslim raids from the 7th to the 9th century.During this period, the Grand Basilica was destroyed. In the 11th century, the Byzantine Emperor Alexios I Komnenos gave Reverend Father Christodoulos the complete authority over the island of
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