The legends say that in 1648 an Ashanti hunter named Akora Bompe from the city of Asaman was chasing an injured antelope through the rainforest. Suddenly, the animal disappeared in a small pond. It was as if this body of water wanted to save the animal's life. The hunter never got the antelope, though he settled close to the water and started catching fish. This place he named “Bosomtwe”, meaning “antelope god”. This story suggests that at that time the lake level was very low. The large dead trees standing offshore in the lake also evidence this, for they are over 300 years old.
The following centuries saw several wars about the lake as both the Ashanti and the Akim clashed, each claiming the area. The Ashanti prevailed.
Each village in the lake area has its own shrine or fetish grove. With the arrival of Christianity, some of people gave up former beliefs, though many continue to seek traditional help in bad times or against diseases.
The Abrodwum Stone is held to be the spiritual centre of the lake. Here, when there is such poor fishing it is considered a bad omen, the lake people sacrifice a cow. This act is celebrated in the presence of his majesty, the Ashanti king, the Asantehene himself. In the ceremony, the cow's innards are given to the stone and the rest is thrown into the lake. The crowd rushes into the water with cutlasses and axes to take their share of the meat. This is an event very much worth seeing. However, as such an omen depends on various factors, it is hardly predictable.
There is a traditional taboo against touching the water with iron and modern boats are not considered appropriate. The padua, a wooden plank requiring considerable skill to maneuver, is the legitimate method.
There are current environmental concerns, including overfishing and inadequate farming methods. The growing population increased demand for fish. Excessive fishing led to steadily decreasing catches, forcing increased reliance on