specially religious, throughout the period following the takeover by one of his generals, Ptolemy. On the death of Alexander in Babylon (323 BCE), Ptolemy took great pains in acquiring his body and bringing it to Memphis. Claiming that the king himself had officially expressed a desire to be buried in Egypt, he then carried the body of Alexander to the heart of the temple of Ptah, and had him embalmed by the priests. By custom, kings in Macedon asserted their right to the throne by burying their predecessor. Ptolemy II later transferred the sarcophagus to Alexandria, where a royal tomb was constructed for its burial. The exact location of the tomb has been lost since then. According to Aelian, the seer Aristander foretold that the land where Alexander was laid to rest "would be happy and unvanquishable forever".
Thus began the Ptolemaic dynasty, during which began the city's gradual decline. It was Ptolemy I who first introduced the cult of Serapis in Egypt, establishing his cult in Saqqara. From this period date many developments of the Saqqara Serapeum, including the building of the Chamber of Poets, as well as the dromos adorning the temple, and many elements of Greek-inspired architecture. The cult's reputation extended beyond the borders of the country, but was later eclipsed by the great Alexandrian Serapeum, built in Ptolemy's honour by his successors.
The Decrees of Memphis were issued in 216 and 196 BCE, by Ptolemy IV and Ptolemy V respectively. Delegates from the principal clergies of the kingdom gathered in synod, under the patronage of the High Priest of Ptah and in the presence of the pharaoh, to establish the religious policy of country for years to come, also dictating fees and taxes, creating new foundations, and paying tribute to the Ptolemaic rulers. These decrees were engraved on stelae in three scripts to be read and understood by all: Demotic, hieroglyphic, and Greek. The most famous of these stelae is the Rosetta Stone, which
