Missionaries also had a big influence on the Aboriginal people of the Alligator Rivers region, many of whom lived and were schooled at missions in their youth. Two missions were set up in the region in the early part of the century. Kapalga Native Industrial Mission was established near the South Alligator River in 1899, but lasted only four years. The Oenpelli Mission began in 1925, when the Church of England Missionary Society accepted an offer from the Northern Territory Administration to take over the area, which had been operated as a dairy farm. The Oenpelli Mission operated for 50 years.
The extent to which missions have influenced Aboriginal society is the subject of debate. Some writers and anthropologists argue that missionaries, in seeking to �civilise and institutionalise� Aboriginal people, forced them to abandon their lifestyle, language, religion and ceremonies�indeed, the whole fabric of their lives. Others argue that, although criticism can be levelled at the methods used to achieve their goal, the missionaries did care about the welfare of Aboriginal people at a time when wider Australian society did not.
Pastoralists
The pastoral industry made a cautious start in the Top End. Pastoral leases in the Kakadu area were progressively abandoned from 1889, because the Victoria River and the Barkly Tablelands proved to be better pastoral regions.
In southern Kakadu much of Goodparla and Gimbat was claimed in the mid-1870s by three pastoralists, Roderick, Travers and Sergison. The leases were subsequently passed on to a series of owners, all of whom were unable for one reason or another to make a go of it. In 1987 both stations were acquired by the Commonwealth and incorporated in Kakadu National Park.
A sawmill at Nourlangie Camp was begun by Chinese operators, probably before World War I, to mill stands of cypress pine in the area. After World
